The Institute of Archeology and Ethnography of the department of contemporary anthropological studies of "Applied Anthropology» program has worked since 2008 with the aim of p>

a / analysis, publications and expert advice to promote folk culture and / or verataratsmane, p>

b / strong> A strong> nhatakan, registration and analysis of collective memory and social history of the last century through the fill materials strong> and contribute to the "white pages" discovery, strong> p>

g / Analyse the current socio-cultural developments in neighboring countries Armenia and its relationship with the people and culture, strong> p>

d / promote folk culture, publicizing, & nbsp; Strong> p>

d / personnel training and retraining. Strong> p>

great historical problems of the working group for Applied Anthropology strong> Registration for individual and family biographies, their analysis method. This gives raise to a depth of at least three and sometimes four generations of life's trajectory through history and the history of knowledge to recover a significant portion of chsharadrvats: & nbsp; This is a completely new method of historiography, which is widely used in European and US historical narratives. An individual family memories, registers / records, tekstavorum, reviews, memoirs, photo and document archive includes: p>

group of television, media presentations, interviews, meetings with schools and cultural organizers advise to carry out the festivities, weddings, family, social and cultural issues, publishes scientific and non-fiction works: p >

& nbsp; p>

& nbsp; p>

Applied Anthropology past seven years, the group has worked on a variety of subject areas, including strong> p>

• Armenian tons of liturgical life, the minority folk culture and legal developments strong> li>
  Ul>

  There was a large amount of field work nyutahavakchakan ten regions of Armenia. A large volume of material to be recorded celebration, cuisine and modern religious developments. Published by strong> p>

  
  
  1. H. Kharatyan. The holiday celebration and culture & nbsp; Armenia, monographs, Yerevan, 2010, 355 p; li>
     
  2. Tsatouryan said. The traditional festive dish, Yerevan, & nbsp; The & nbsp; NAS & nbsp; & nbsp; «Science» & nbsp; & nbsp; & Publishing, 2011, 99 p., ISBN 978-5-8084-1413-6; li>
     
  3. Shagoyan C. For seven days and seven nights. Panorama of the wedding, & nbsp; monographs, Երևան, ՀՀ ԳԱԱ  «Գիտություն»  հրատարակչություն, 2011, 616 p., ISBN 978-5-8080-0910-3; li>
     
  4. Харатян Г. Традициаонные праздники у армян, «Армяне», Москва, 2012; li>
     
  5. H. Kharatyan. The New Year, 53 page ( http://asbarez.com/arm/89554/ ); li>
     
  6. Religion and the Secular State in Armenia (http://iclrs.org/content/blurb/files/Armenia.pdf)
  7. Религия-Армения, 2009Центральная Евразия-2009, Швеция, 2010; li>
     
  8. H.Kharatyan, regulating the activities of religious freedom and religious law, ÎñáÝ ¨ ѳë³ñ³ÏáõÃÛáõÝ, No. 5, Yerevan, 2008, pp. 179-212; li>
     
  9. Религия-Армения -2008, Центральная Евразия-2008, Швеция, 2009 li>
     
  10. (cea.2008R) ñòð. 75-85; strong> li>
      
  11. H.Kharatyan, religious developments of the XXI century realities and Armenia, "Religion and Society", # 2, Yerevan, 2007, p. 85-119; li>
      
  12. H.Kharatyan, the public role of religion or religiosity and religious institutions in Armenia, "Religion and Society", No. 1, Yerevan, 2007; li>
      
  13. national and international law / Armenia's example / The folk culture of -15, the Institute of Archaeology and azgarutyan on-year, Yerevan, 2011; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp ; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; li>
      
  14. G.Stepanyan, real and borders's code. The saints of the forms of traditional and modern Armenian culture, Yerevan, RA National Academy of Sciences "Science" Publishing House, 2014, ISBN 978-5-8080-1075-8, 2014, page 249-257: li>
      
  15. C. Stepanyan, leisure contemporary issues in Syunik marz (two Goris and surrounding villages), Habitus, 1, anthropological and archaeological studies, Yerevan, RA National Academy of Sciences "Science" Publishing House, 2014, pp. 132-143; li>
      Ol>

      & nbsp; p>

      after the genocide of Armenians in Turkey. Socio-cultural developments in Turkey p>

      The theme is carried out mainly in the biographical histories and personal recollections of family and social analysis through a combination of written information. Nyutahavakachakan made in Istanbul, Turkey Tunceli (Dersim). Are published. P>

      & nbsp; p>

      
      

      
      
      1. H. Kharatyan, Alevized Dersim Alevis identity crisis and searching for the identity of Dersim Armenians, Armenian culture, traditions and modernity, Yerevan, "Science" Publishing House, 2014, ISBN 978-5-8080-1075-8, 2014, p. 161-173; li >
         
      2. H. Kharatean, social and religious Armenian and Alevi in ​​Dersim Alevis awandazroytsnerum synthesis, Handes Amsorya Mekhitarist Publishing House, Vienna, Yerevan, 2014, pp. 135-233; li>
         Ol>
         Div>
         
         
         1. Mrs. Kharatean, "the" early Middle Ages (Islamized and Islam, aleviatsats, tspteal Armenians in Turkey) (B), Haygazian Studies journal, Volume LD, & nbsp; Beirut, ISBN: 978-9953-585-06-2, & nbsp; 2014, pp. 465-561 li>
            Ol>

            & nbsp; p>

            
            
            1. H. Kharatean, I.dari Middle Ages (Islamized and Islam, aleviatsats, tspteal Armenians in Turkey) (B), Haygazian Studies journal, Volume LD, & nbsp; Beirut, Haykazyan University Press, ISBN: 978-9953-585-06-2, & nbsp; 2014, pp. 465-561; li>
               
            2. H. Kharatyan, - Ինքնության search Dersim: , Մաս 1. Identities in Dersim , http://repairfuture.net/index.php/hy/identity-standpoint-of-armenia-ar/the-search-for-identity-in-dersim-part-1-identities-in-dersim-armenian, Part 2: Alevized Armenians in Dersim, http://repairfuture.net/index.php/hy/identity-standpoint-of-armenia-ar/the-search-for-identity-in-dersim-part-2-the-alevized-armenians-in-dersim-armenian

            Ol>

            
            

            Same, English, Kharatyan Hranush, strong> Developments of the "Law of Identity" in the Republic of Turkey.http://repairfuture.net/index.php/en/identity-standpoint-of-armenia/the-... The search for identity in Dersim Part 2: the Alevized Armenians in Dersim , http://repairfuture.net/index.php/en/identity-standpoint-of-armenia/the-...

            Div>

            
            

            Similarly, French, - La recherche identitaire au Dersim Partie 1: Les identités au Dersim http://repairfuture.net/index.php/fr/l-identite-point-de-vue-d-armenie/la-recherche-identitaire-au-dersim-partie-1-les-identites-au-dersim; La recherche identitaire au Dersim Partie 2: les Arméniens alévisés du Dersim & nbsp; http://repairfuture.net/index.php/fr/l-identite-point-de-vue-d-armenie/l...

            Same, Turkish, - Dersim’de kimlik arayışı 1. Bölüm: Dersim kimlikleri , & nbsp; http://repairfuture.net/index.php/tr/kimligi-ermenistan-dan-bak-s/dersim-de-kimlik-arayisi-1-boelum-dersim-kimlikleri; Dersim’de kimlik araştırması İkinci bölüm: Dersim'in alevi olmuş Ermenileri , http://repairfuture.net/index.php/tr/kimligi-ermenistan-dan-bak-s/dersim...

            Div>

            & nbsp; p>

            Turkish-memories of genocide in Armenia strong> p>

            
            
            1. & nbsp; H.Kharatyan, "And forgive ± m, s ± ?: Why forgive», & nbsp; Talking with each other. Personal Memories of the Past in Armenia and Turkey, Bonn, Germany, 2010, pp. 13-102 (SAME English, «Who to Forgive? What to Forgive?», Speaking to One Another: Personal Memories of the Past in Armenia and Turkey, & nbsp; Bonn, Germany, 2010, pp. 77-176, the same Turkish «Kimi affetmek? Neyi affetmek?», Birbirimizle Konusmak, Bonn, Germany, 2010, pp. & nbsp; 75-168); li>
               
            2. H.Kharatyan, On some Features of Armenian-Turkish Joint Memories of the Past, (joint Turkish-Armenian past some features), Prospects for Reconciliation: Theory and Practice , strong> Bonn, & nbsp; 2011, pp. 126-139; li>
               
            3. H.Kharatyan, national tragedy and family stories. The history of the Armenian Genocide Memories (Family Stories and National Tragedy: The History of Remembering the Armenian Genocide), & nbsp; Studia Ethnologica, Warszawa, ISBN 978-83-7181-860-8, 2014, 81-95 (Polish); li>
               Ol>

               & nbsp; p>

               & nbsp; p>

               Modern ethno-cultural processes in Azerbaijan p>

               1. & nbsp; & nbsp; & nbsp; H. Kharatyan. "Azerbaijanis", "kovkasalezunere" and & nbsp; «iranalezunere." Identity developments in Azerbaijan, "He Amsorya Vienna to Yerevan," Mkhitaryan Publishing, 2012, pp. 271-335: h1>

               
               
               1. Проблемы этнического выживания в Азербайджане (I), http://www.kavkazoved.info/news/2011/12/26/problemy-etnicheskogo-vyzhivanija-v-azerbajdzhane-i.html, 26.12.2011 li>
                  
               2. Проблемы этнического выживания в Азербайджане (II), http://www.kavkazoved.info/news/2011/12/27/problemy-etnicheskogo-vyzhivanija-v-azerbajdzhane-ii.html, 27.12.2011 li>
                  Ol>
                  
                  
                  1. Hranush Kharatyan, Das Problem der armenischen Flüchtlinge aus Aserbaidschan Warum wird es bei internationalen Verhandlungen übergangen? ("The Azerbaijani refugee problem. In the absence of international discussions nchu ±»), Armenisch-Deutsche Korrespondenz, Teil 1, 2011 ... Heft 1, 40-43, Teil 2, Heft 2, 54-56, Teil 3, Heft 3, 35-37. ISSN 0936-9325, Berlin li>
                     
                  2. H.Kharatyan, Yeghishe apostle, Grigoris and Aghuanki Christianization of the Caucasus (Caucasian Albania-old palimpsest manuscript for publication on vertsanutyan) (The Caucasian Albanian Palimpsest of Mount Sinai, 2008 Brepols Publishers nv, Turnhaut (2 volmes), Jost Gippert, Wolfgang Shulze, Zaza Aleksidze, Jean-Peerre Mahe), Pazmaveb, Rome, 2010, pp. 19-75. li>
                     
                  3. H.Kharatean, UDI religion and belief ZHT.-In & nbsp; Ages "He Amsorya," Vienna-Yerevan, 2010, Page 435-495: li>
                     
                  4. Самооборона армян Кировабада в 1988-1989 гг. глазами очевидцев (составители Г.Оганезов, Г.Харатян, Историчский очерк и комментарии Г.Харатян), "Антропология памяти-4", Ереван, Издательство "Гитутюн" НАН РА, ISBN: 978-5-8080-1094-9, 2014 , 532с. (Kirovabad Resistance 1988-1989 according to witnesses (made G.Oganezov, H.Kharatyan, history, notes and comments, H.Kharatyani), "Anthropology Memory 4", Yerevan, RA National Academy of Sciences "Science" Publishing House, ISBN : 978-5-8080-1094-9, 2014, p. 532 (in Russian)); li>
                     
                  5. Г.Харатян, "Алванские этноимы" армяских источников в современной ономастике лезгиноязычных групп, Albania-Caucasica, М., ИВ РАН, 2015, p. 160-172. Li>
                     Ol>

                     & nbsp; p>

                     & nbsp; p>

                     The current public perceptions of political violence p>

                     & nbsp; p>

                     This work is being financed by the German dvv international- and § strong> Ethnological Research Center "NGO collaboration. & Nbsp; p>

                     Sign of the large amount of material, which is a part of three languages ​​- Armenian, Russian, English, created a "totalitarian Armenia» ( http: //armeniatotalitaris.am/ ) web site: p>

                     published on p>

                     
                     
                     1. Anastas Mikoyan dark chapters in life. Facts (Or an old straw for wind) (http://www.lragir.am/index/arm/0/society/view/98630)
                     2. Russian-Azerbaijani bloody plan. Facts (http://www.lragir.am/index/arm/0/comments/view/100500)
                     3. A couple of terrible facts (http://www.lragir.am/index/arm/0/society/view/100875) li>
                        
                     4. This is the time to prepare Armenia for Russia. Facts (http://www.lragir.am/index/arm/0/comments/view/102546) li>
                        
                     5. Russia Mustafa Kemal program (http://www.lragir.am/index/arm/0/society/view/105224) li>
                        
                     6. Russia's "gift" to the nation (http://www.lragir.am/index/arm/0/society/view/105262) ​​ li>
                        
                     7. How did the Russian and Turkish troops massacred Armenians (http://www.lragir.am/index/arm/0/society/view/105304) li>
                        
                     8. Kemal was time to end the slaughter of Armenians in Russia (http://www.lragir.am/index/arm/0/society/view/105353) li>
                        
                     9. Moscow Treaty. How sacrificed Armenia (http://www.lragir.am/index/arm/0/society/view/105413) li>
                        
                     10. Armenian, Russian and Turkish atrocities of the Bolsheviks (http://www.lragir.am/index/arm/0/society/view/105450)
                     11. Russian-Turkish repression of & nbsp; (http://www.lragir.am/index/arm/0/society/view/105484)
                     12. Turkey, Russia eliminates the requirement for the issue of & nbsp; & nbsp; (Http://www.lragir.am/index/arm/0/society/view/105495) li>
                         
                     13. 1949 year. the brnaksore. Ethnic deportation or ... & nbsp; (Http://www.lragir.am/index/arm/0/society/view/105544) li>
                         
                     14. How are turned "Turks» & nbsp; (http://www.lragir.am/index/arm/0/society/view/105588)
                     15. By Shagoyan, between Memory and memorial. Anastas Mikoyan and em> «Social lustration" in; Caucasus Analytical Digest, CAD (& nbsp; http://www.laender-analysen.de/cad/ a>) li>
                         Ol>

                         & nbsp; p>

                         socio-cultural developments in the neighboring countries, research is being done on the following topics. P>

                         
                         
                         1. Anvanabanakan changes in the identity formation process 20-21dd. Turkey, Seta Grigorian li>
                            
                         2. Iran's Baloch cultural developments in the Iran-Pakistan border livelihood, Vahe Boyajian li>
                            
                         3. The modern family culture of Iranians, & nbsp; the repatriation emigrated from Iran during the Iranian anthropological study, & nbsp; Tigran Sargsyan: li>
                            Ol>

                            & nbsp; p>

                            Articls Armenia's socio-economic transformations around 2012. September-October. p>

                            1.1. The process of impoverishment and wealth creation, http://lragir.am/armsrc/comments71583.html strong> p>

                            1.2. Poverty and migration, http://lragir.am/armsrc/comments71636.html strong> p>

                            1.3. Elections and emigration, http://lragir.am/armsrc/comments71707.html strong> p>

                            1.4. When a full poverty farmer, http://lragir.am/armsrc/comments71783.html strong> p>

                            1.5. Rural social panorama, http://lragir.am/armsrc/comments72067.html strong> p>

                            1.6. The land market is the formation of a class of large landowners, http://lragir.am/armsrc/comments72609.html strong> p>

                            1.7. Large landowners class formation, http://lragir.am/armsrc/comments72916.html strong> p>

                            1.8. The fight against poverty, http://lragir.am/armsrc/comments73294.html strong> p>

                            & nbsp; p>

                            
                            
                            • Resources em> is em> ready em> m em> and em> Training em> m: em> li>
                              Ul>

                              "Applied Anthropology" and tekanatsuakan group led by graduate theses. They organize "summer schools" methodological and cognitive issues. Em> p>

                              & nbsp; p>